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17 Shevat 5759 - Feb. 3, 1999 | Mordecai Plaut, director Published Weekly
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BOOK REVIEW
In Full Bloom
by Shoshana Schwartz, Published by Feldheim

Reviewed by Judith Weil

"In Full Bloom" is the story of a girl who was orphaned at a young age and was brought up by a childless, totally secular uncle and aunt. They loved her, were generous to her, but did not always understand her.

We follow Gail's growing up process, which was accompanied by an unsatisfied need to mourn, and a wish to reconnect with the religion of which she had received a smattering before she was orphaned.

We see how Gail meets up with a young religious woman who becomes her friend and mentor. We follow Gail's unrelenting search for truth, for her true self. And then we rejoice when Gail eventually meets the person who is right for her and they marry to - we assume - live happily ever after.

We can relate to the book on a number of levels. Firstly, it is a good read, and that's nice. Then we see Gail's questioning process, where she asks questions which preoccupy many young people, including those from religious homes. The issues brought up are not the deep philosophical ones, but the simple ones with which we all have to come to terms. The result is something of Judaism in a nutshell, but presented within a story, rather than as facts and figures - and this makes them easier to absorb. Then we see something of the mourning process as experienced, first by a child who has little control of her surroundings, and little grasp of reality, and then by this selfsame child when she is grown up. And finally, we we see something of the American Jewish community.

Gail's uncle and aunt are nice, well meaning people. But Yiddishkeit is something foreign. They do not even light Chanuka candles, have a seder, or give any recognition to Yom Kippur. "Meeting" them, it is not difficult to understand why the American intermarriage rate is so high. Their values are universal ones, and when Jewish universals meet gentile universals, at college, for example, the result is inevitable.

Gail faces the type of problems so many newly-religious encounter: Kashrus, Shabbos, and the need to cope with relatives who have difficulty handling their own friends' reactions to the situation. When an uncle takes a religious niece under the chupa, he must wear a kipa - even if his guests laugh at him. And his wife must wear a hat.

Behind the book is an unstated note of sadness. Gail is saved for Yiddishkeit, it is true, but what of the thousands, or even millions, of Gails - and their male counterparts - who are inevitably lost?

 

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